The Message

17 08 2009
Scripture

Observations/Paraphrase

Application

Jeremiah 2 August 15, 2009

The LORD’s Case against His People

1 The Lord gave me another message. He said,2 “Go and shout this message to Jerusalem. This is what the Lord says:


“I remember how eager you were to please me

as a young bride long ago,

how you loved me and followed me

even through the barren wilderness.

3 In those days Israel was holy to the Lord ,

the first of his children.s

All who harmed his people were declared guilty,

and disaster fell on them.

I, the Lord , have spoken!”


4 Listen to the word of the Lord , people of Jacob—all you families of Israel!5 This is what the Lord says:


“What did your ancestors find wrong with me

that led them to stray so far from me?

They worshiped worthless idols,

only to become worthless themselves.

6 They did not ask, `Where is the Lord

who brought us safely out of Egypt

and led us through the barren wilderness—

a land of deserts and pits,

a land of drought and death,

where no one lives or even travels?’


7 “And when I brought you into a fruitful land

to enjoy its bounty and goodness,

you defiled my land and

corrupted the possession I had promised you.

8 The priests did not ask,

`Where is the Lord ?’

Those who taught my word ignored me,

the rulers turned against me,

and the prophets spoke in the name of Baal,

wasting their time on worthless idols.

9 Therefore, I will bring my case against you,”

says the Lord .

“I will even bring charges against your children’s children

in the years to come.


10 “Go west and look in the land of Cypruss;

go east and search through the land of Kedar.

Has anyone ever heard of anything

as strange as this?

11 Has any nation ever traded its gods for new ones,

even though they are not gods at all?

Yet my people have exchanged their glorious Gods

for worthless idols!

12 The heavens are shocked at such a thing

and shrink back in horror and dismay,”

says the Lord .

13 “For my people have done two evil things:

They have abandoned me—

the fountain of living water.

And they have dug for themselves cracked cisterns

that can hold no water at all!


The Results of Israel’s Sin

14 “Why has Israel become a slave?

Why has he been carried away as plunder?

15 Strong lions have roared against him,

and the land has been destroyed.

The towns are now in ruins,

and no one lives in them anymore.

16 Egyptians, marching from their cities of Memphiss and Tahpanhes,

have destroyed Israel’s glory and power.

17 And you have brought this upon yourselves

by rebelling against the Lord your God,

even though he was leading you on the way!


18 “What have you gained by your alliances with Egypt

and your covenants with Assyria?

What good to you are the streams of the Niles

or the waters of the Euphrates River?s

19 Your wickedness will bring its own punishment.

Your turning from me will shame you.

You will see what an evil, bitter thing it is

to abandon the Lord your God and not to fear him.

I, the Lord, the Lord of Heaven’s Armies, have spoken!


20 “Long ago I broke the yoke that oppressed you

and tore away the chains of your slavery,

but still you said,

`I will not serve you.’

On every hill and under every green tree,

you have prostituted yourselves by bowing down to idols.

21 But I was the one who planted you,

choosing a vine of the purest stock—the very best.

How did you grow into this corrupt wild vine?

22 No amount of soap or lye can make you clean.

I still see the stain of your guilt.

I, the Sovereign Lord , have spoken!


Israel, an Unfaithful Wife

23 “You say, `That’s not true!

I haven’t worshiped the images of Baal!’

But how can you say that?

Go and look in any valley in the land!

Face the awful sins you have done.

You are like a restless female camel

desperately searching for a mate.

24 You are like a wild donkey,

sniffing the wind at mating time.

Who can restrain her lust?

Those who desire her don’t need to search,

for she goes running to them!

25 When will you stop running?

When will you stop panting after other gods?

But you say, `Save your breath.

I’m in love with these foreign gods,

and I can’t stop loving them now!’


26 “Israel is like a thief

who feels shame only when he gets caught.

They, their kings, officials, priests, and prophets—

all are alike in this.

27 To an image carved from a piece of wood they say,

`You are my father.’

To an idol chiseled from a block of stone they say,

`You are my mother.’

They turn their backs on me,

but in times of trouble they cry out to me,

`Come and save us!’

28 But why not call on these gods you have made?

When trouble comes, let them save you if they can!

For you have as many gods

as there are towns in Judah.

29 Why do you accuse me of doing wrong?

You are the ones who have rebelled,”

says the Lord .

30 “I have punished your children,

but they did not respond to my discipline.

You yourselves have killed your prophets

as a lion kills its prey.


31 “O my people, listen to the words of the Lord !

Have I been like a desert to Israel?

Have I been to them a land of darkness?

Why then do my people say, `At last we are free from God!

We don’t need him anymore!’

32 Does a young woman forget her jewelry?

Does a bride hide her wedding dress?

Yet for years on end

my people have forgotten me.


33 “How you plot and scheme to win your lovers.

Even an experienced prostitute could learn from you!

34 Your clothing is stained with the blood of the innocent and the poor,

though you didn’t catch them breaking into your houses!

35 And yet you say,

`I have done nothing wrong.

Surely God isn’t angry with me!’

But now I will punish you severely

because you claim you have not sinned.

36 First here, then there—

you flit from one ally to another asking for help.

But your new friends in Egypt will let you down,

just as Assyria did before.

37 In despair, you will be led into exile

with your hands on your heads,

for the Lord has rejected the nations you trust.

They will not help you at all.







God gives Jeremiah another message to share with the people.


Starting with the history of the people, God recounts the young love that was shared.  An eagerness and a willingness to follow.


The Lord shares how he treated the people as holy and he protected them – especially when other nations harmed Israel.






“Listen,” God says.




God wants to know what the people found to be wrong with God?  Why did their ancestors stray?  They worshiped worthless idols and became worthless themselves.


The were not seeking God.  They weren’t longing for Him.





Even after God brought them great gifts, they defiled those gifts.  The teachers ignored God and the leaders turned against Him.  The prophets spoke in the name of a false God.



Therefore, God says, I will bring charges against you, your children, and your children’s children. *









God asks them to look around – has any other nation swapped out their gods?  Even though, they are merely superstitious idols – they don’t abandon them.



Yet, God’s people have done this!



The heavens are shocked and dismayed – they shrink back in horror.


God says, His people have done two evil things.  First, they abandoned him – the fountain of living water.  Second, they have dug their own wells – cracked wells that can’t hold water.



Now, here are the results.  They have been carried away as plunder, the land has been destroyed, the towns are ruined.  Egypt has destroyed their power and glory.


But, they have brought this on themselves.












God wants to know what they’ve gained from these unholy alliances?


Your choices – your bad choices will bring their own punishment.  You will see bitterness and evil as a result.  You will find that losing the fear (respect) of God is a bad thing.


God has spoken.



Long ago, God released us from bondage and the yoke of oppression.  He set us free from our slavery.  However, we prostitute ourselves everywhere.


Though He carefully selected Abraham, somehow we grew to be a corrupt vine.  No amount of soap will make us clean or remove our guilt.


God sees the stain of guilt.


He has spoken.




But we say, “That’s not true.”


We haven’t worshiped false gods.


God says, “Go look.”  We are like a female camel looking for a mate – desperately!  Like a wild donkey, sniffing the wind at mating time – our lust cannot be restrained.


God wants to know when we’ll stop panting after other gods.  But we say, we are in love with these other gods and we can’t stop loving them now.








We are like a thief that only feels shame when we are caught.  Everyone is guilty – kings, priests, officials, prophets.  Everyone.





We call wood and stone our parents – but when things get really tough, we run to God!






For some reason we don’t trust the wood and stone with the real issues – we don’t believe they will save us.  We have as many gods as we do towns in Judah.


We accuse God of doing wrong – when actually, it was us who rebelled.


We don’t respond to His punishments – and we have killed the prophets.



God wants to know why you won’t listen?  Is he like a desert – a land of darkness?


Probably not, but you say you are free and you don’t need Him anymore.


Does a woman forget her valuables?  Does she hide her bridal dress?  Yet, God’s people forget Him.




We plot and scheme to win other lovers.  Experienced prostitutes could learn from us.  Our clothing is stained with the blood of the innocent and poor.



We continue to say, we’ve done nothing wrong.  Surely God isn’t angry with US!


But God says He will punish us – severely – because we claim we’ve done nothing wrong.


We go from one ally to another asking for help – but our new friends continue to let us down.


In despair, we will be led into exile, for God has rejected the nations we put our trust in.  They won’t be any help at all!


This is the message I’ve been called to preach.  I see it so clearly.  It isn’t a message i want to preach.  But, really, I’m just the messenger.


As I’ve struggled with my own spirituality for the past 30+ years, I’ve not found the answers I’ve looked for.


First, it was religion via rules.  Follow the rules and everything will be OK.  But I couldn’t keep the rules – it was too much.  So then they told me to make sure I confess my failures and the slate would be wiped clean – but what if I lost track?  What if I missed one?  I was screwed!


So, I chucked it all.  I sought a life of absolute freedom.  I will make my own rules, I will do my own thing.  That worked for awhile – I remember dancing with glee.  I had discovered an unburdened life.  It was awesome.  For awhile.


Pretty son, the method became my prison.  I couldn’t stop.  I couldn’t get out of the rut.  They call this addiction.  Sex, drugs, Rock’n Roll.  It was terrible.  I was in a pit of despair and I couldn’t get out!


So, after several failed attempts at different brands of spiritual enlightenment, I went back to church.  How depressing.  Really.  There was no Spirit there – no life.


So, my mother gave me this advice: “You don’t go to church to receive, you go to give.”

My reply was, “but I have nothing to give.”

After a long conversation with my brother, where I listed all the things wrong with the church, my brother told me, “You can’t fix it from the outside, you have to fix it from the inside.”

So, I took that advice – if you can’t beat them, join them.

I have worked hard at this.  Probably too hard.  But like my friend Lawrence says, “there are two reasons I do this, one is biblical, the other is dysfunctional.”  That’s me.


I tried to work inside a contemporary foundation, but found it seriously lacking.  I tried working inside of a generational niche, but that didn’t work so well – it was fun, but…  I went to school and learned from the best.  I read a couple hundred books, went to seminars, attended presentations, subscribed to newsletters, listened, watched, learned, traveled, and investigated.


Then, with all that energy and insight, they put me in a church that was just fine the way they are, “thank you very much.”  I couldn’t wait to get out of there, and the feeling was mutual.  I tell people, it nearly killed me and it nearly killed them.


And yet…  There were some true seekers in that church.  They wept when we left.  They wept for a long time.


Then we were given the opportunity to start a church from scratch.  “Yay!” I shouted.  “Finally, we’ll correct all the errors.”


We built the church from the ground up – a church without walls, so-to-speak.  We designed it with much prayer, a deep commitment to be used by God, and a deep desire to reach out to the unchurched seekers.  For some odd reason, we thought the unchurched would come running – “Finally, a church that gets it!”  We also thought the denomination would start throwing resources our way – “Finally, a church that knows how to reach the unchurched!”


None of that happened.


Well, some of it happened.  We were reaching the unchurched – we just needed more time.  Our funding was only for 5 years.  The majority of those attending our community of faith, were from unchurched backgrounds – many 12-steppers and recovering addicts.  Though our attendance was averaging a mere 100, we had an actual congregation size of around 150-200 and our reach was around 400.


If given another few years, I believe we could have crested the wave.  But we needed more resources.  We needed a second pastor.


In the long run though, the unchurched have such a prejudice against church, that they really don’t want anything to do with anything that even looks like church.  The church has such a fear of apostasy, that they don’t want anything to do with anything outside of the mainstream.


So, that brings us back to the present.  Given the opportunity to pastor a church in a traditional format, we thought it would be easy.  We thought we could just be ourselves and not wrestle with the big issues.  We thought our fellow believers would cradle us in comfort and security.


Unfortunately, what we found was a deep-seated mediocrity.  It was so hard to overlook.  I felt God calling me to preach repentance and commitment.


It was really interesting.  The people on the “fringe” – those that weren’t a part of leadership and had no real voice in the church, they responded well to this clarion call.  People would come to me with tears in their eyes.  Thanking me for the courage to speak the truth.  Thanking me for speaking up.  Thanking me for speaking truth into their lives.


Unfortunately, those in leadership tried to shut me down – they thought my message was discouraging and disheartening.  Eventually they were successful in shutting me down.  I was fired.


But at least I wasn’t put in prison, stoned, or killed.  I’m still alive.


Two days ago, as I prepared to preach to another local congregation, I had an interesting conversation with the Lord.  It was as if He was telling me to continue to preach this message in Scappoose.  Now, I had nothing to lose.  I could return – and unlike other zealots the church has faced in the past – I really have no axe to grind.


To me, it’s not about so-called Historical Adventism, or the proper use of Ellen White’s writings.  It’s not about which version of the Bible is correct, whether we eat cheese, or not, or how we pray.  I’m not going to stand up in the worship service and denounce the preacher, I’m not going to hijack Sabbath School classes with some harbinger of “truth.”


Instead, it is an opportunity to speak the truth through a life lived in harmony with the Creator and Savior.


As I continued to work through this thought, I was reminded of Jesus’ example to shake off the dust.  He also reminded me that He released me from service in Scappoose, a couple of months before I was terminated.


However, at this point, I’ve not been released from pastoral ministry.  And I’ve not been released from denominational service.


I am called to preach.  I am called to bring Kingdom values into the lives of people.  I am called to help people truly experience God.


Saturday morning, I went and preached.  The reception was good – and once again I was affirmed that the message is clear.


We live in a day, not much unlike the days of Jeremiah.  We have turned our backs on God – if not fully, we don’t fully commit to Him.  It is time to let go of the distractions, and move forward.








Prayer

Father God, just for today, help me to walk with courage and transparency. Let my words be few.

* In my opinion, this isn’t because God is mean and vindictive, but because the actions of our ancestors affect their children.  For instance, when my great-grandparents decided to come to Oregon in the 1880s, that forever had a determination on my life.  I love it in Oregon, but I often wonder what my life would have been like in Wisconsin – or to take it further back, in England, or Germany?

When God imposed something on His people, it was bound to affect multiple generations.  He was just recognizing it here.





It Could Happen, Even if You don’t Believe it!

21 06 2009

Scripture:

2 Kings 6:21-23 When the king of Israel saw them, he shouted to Elisha, “My father, should I kill them? Should I kill them?” “Of course not!” Elisha replied. “Do we kill prisoners of war? Give them food and drink and send them home again to their master.” So the king made a great feast for them and then sent them home to their master. After that, the Aramean raiders stayed away from the land of Israel.

2 Kings 7:2 The officer assisting the king said to the man of God, “That couldn’t happen even if the Lord opened the windows of heaven!”

2 Kings 7:32 Jehoshaphat was a good king, following the ways of his father, Asa. He did what was pleasing in the Lord’s sight. 33 During his reign, however, he failed to remove all the pagan shrines, and the people never fully committed themselves to follow the God of their ancestors.

Observations:

There is a lot of history in 2 Kings 6 & 7, not to mention the other passages in today’s reading.  However, the above three selections capture some of the essence of what was going on in these times.

The story of the Arameans surrounding Israel, the servant being scared, and Elisha asking God to reveal the unseen armies is amazing al by itself.  However, then for God to make the Aramean army blind and for Elisha to lead them into Samaria – once again stunning.  But the capstone of this story is when Elisha tells the king to feed them and send them home.  From that point forward, they never had problems with the Arameans again.

While the juxtoposition of Jehoshaphat’s officer telling Elisha that God was incable of accomplishing something, doesn’t apply directly to this story, I couldn’t help but include it.  How often do we hear this from others?

The final text I included above gives us a summary of Jehoshaphat’s reign.  It was a good one, however, because of his willingness to tolerate a certain amount of idolatry, “the people never fully committed themselves to follow the God of their ancestors.”

Applications:

First, I never have to fear the forces that are marshalled around me.  God has armies that I may not be able to see.  In the case of Elisha and the Arameans, He may choose not to use those armies.  He may simply cause them to go blind.  Or in the case of Moses and the Egyptians, God may actually harden the heart of the leader (Pharaoh) and cause them to attack with even more vengence – but either way, He rescued His people.

Second, by treating His enemies with kindness, Elisha and the Israelites never had trouble with the Arameans again.

Third, don’t believe the naysayers.  It doesn’t matter how outnumbered, outwitted, or outflanked we are, God can still do amzaing things.

Finally, and this one really applies to me as a Dad – don’t hesitate to get rid of all the idolatry in one’s life.  Jehoshaphat didn’t, and the people never reached the pinacle of believing and devotion.

Prayer:

Father God, today, I put my trust in you.  Draw me close to you…





Letting Go of the Good too…

14 01 2009

Scripture:

Luke 14: 12-14, 25-27, 34-35 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

 25Large crowds were traveling with Jesus, and turning to them he said: 26“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple…

 34“Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out. 
      ”He who has ears to hear, let him hear.”

Observations:

There are several things I see in these texts, through the whole chapter, that cause me to take pause.  Several things are not being done in today’s Church.  Several things we, as modern-day disciples, seem to ignore.

The first is the inviting of those who have nothing to offer.  Whether it be to after church dinners, membership, or community events.  We tend to invite those who have something to offer.  Not those who can’t repay us.

Second, we seem to think we should have the most honored position and we’re afraid to be left out in the cold – so, with a measure of insecurity, we jostle for position.  I’m not just talking about the banquet table – but for positions of leadership.

A third thing, from the intervening texts (not quoted above), are Jesus comments about “counting the costs.”  He concludes these two parables by indicating that we have to be willing to lose all, or we will gain nothing.  If we don’t take the time to count the costs, we won’t know what’s at stake.  This reminds me of of Socrates’ statement that ”The unexamined life is not worth living.

Finally, Jesus makes it clear that salt without saltiness, is not worth anything.

Applications:

It is easy for me to read texts like this and apply it to others.  This is the safe approach.  This is the easy route.  This is the dysfunctional approach.  In fact, I need to look at myself and see how this applies.

First, I seem to look for friends, leaders, and disciples that will help the church (or me) succeed.  I want to pour my energy into those who will accomplish my goals – God’s goals – the church’s goals.  Instead, as was pointed out to me last Sunday (in a great exchange), I need to love those who need to be loved.  Period.  Without thinking about what I can get out of it.

Second, letting go of my own needs is the path to humility.  When I have no thought of what I need to get out of “this” – whatever “this” is, that’s when I will gain the greater blessings.  It is the “Good to Great” concept.  Good is having friends and being thought of as significant.  Great is serving God and letting Him use me to bless others.

Third, counting the cost.  This is never a one time proposition – though I often think it is and I begin to settle.  Counting the cost is always an ongoing concept.  Each step with the Lord involves letting go of something: a thought, a behavior, a possession, a relationship, …something.  When I let go of something, good or bad, I am doing so to gain something greater.

Finally, and this is an idea that is reoccurring in my time with God, is that if I want the church to grow, if I want the church to be “salty,” and if I want there to be radical disciples in the church, then I need to be a radical disciple.  My life, my actions, and my influence will best be realized through my transformation – not my words or teaching.

In addition, this is something I need my leadership team to understand.  This isn’t about maintenance, this is about transformation of our-selves, our church family, our community, and our world.  

H.M.S. Richards once said, “Be always preaching, and if necessary, use words.”  This is who I want to be.

Prayer:

Dear God… <pause….sigh….deep breath>

Enable me to absorb these important concepts.  It is so funny how when I first began reading this chapter in Luke’s Gospel that all I could think of was how it applied to the Laodecian Church.  But as I asked you into my heart, you helped me see how this applied to me.

This is what I was unable to communicate the other night.  This is why my QT3 is important to the church.  It isn’t about maintenance – it’s about growth.  Before the church will grow, I have to grow.  ”The speed of the leader determines the speed of the church.”  Enable me to grow.  Enable me to be transformed.

As I count the cost, I see how that will lead to greater loneliness, greater ostracization, and greater pressure to “do something” useful.  Some of this comes from the tapes in my head.  Being raised by a dysfunctional, (work) addicted family system, in a time where production meant value, I continue to try and shed those ideas.  But now, I have leaders who want me to produce – or at least that’s what I hear them saying.

At the same time, I’m fighting to go the other direction.  I’m fighting to let go of the production values.  I’m fighting to connect with a path of surrender and sacrifice.  I’m seeking to develop a life that is a constant conversation with God.  I’m seeking to let go of my “self;my ego, my dreams, my heart, my selfish desires, my ornery old man, my wandering, my good – as well as my bad.  Often, the downfall of those who seek Christ is thinking that we have something good to bring to the table.  But we read that even our best efforts are worthless.

Father God – release me from the me, my, mine in my life.  Release me from the hopes, fears, dreams, and strengths that I think are so unique and powerful.  Reshape me into your image.  Redesign me.  Remake me.  Rebirth me.

I surrender to you today.





Unknown God

10 02 2008

Scripture:

Acts 17:21 NIV..  (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Acts 17:22-24 NIV  Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious.  ..23..  For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.  ..24..  “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.

Observations:

Several things jump out at me regarding the texts above.  I believe I could write a few pages on these texts, but due to time constraints, I’ll try to capture the gist of what runs through my head (and heart) right now.

  1. First, I would like to have the job that many of the Athenians had.  To sit around and discuss and think of the various ideas all day – I would love that.  The original “think-tank.” Of course, someone has to cook the meals, grow the crops, and manufacture the goods – I suppose, given the times, that was left to the women.  It was out of this environment that we know of great thought leaders like Aristotle and others.
  2. Te second thing that leaped  off of the page at me was the way Paul approached these folks.  I believe there are great lessons in this speech that could serve us in our postmodern era.  We too live in a time where people are worshiping everything except the God of Creation. In 60 AD, they knew they were worshiping idols though.  Now, though people seek spiritual understanding, they often do not understand the concept of worship and are too often just following their sensual desires – the worship of self through hedonism.
  3. The final potent idea that I pulled from the above texts was the idea that God does not live in an earthly building.  I didn’t know there was an actual “proof text” that I could lift up to the Pharisees and traditionalists.  I will keep this nugget tucked into my heart and not seek to antagonize others with something that would wound more than affirm.

Application(s):

Today I will focus on my second observation above.  The other two are really able to stand on their own merit, however, it is Paul’s approach to these intellectual Athenians that really intrigues me.  He is taking on the whole culture – not just a few individuals.  He is challenging the economic staple, the authority of the leadership, the product of the entrepreneurs, and the religious rites and customs of the day.

An analogy for today would be similar to a prophet challenging the stranglehold of television on the minds, eyes, and lives of viewers.  TV is so prevalent, so pervasive, and so integrated into our lives and lifestyles, that most people have no idea how much of their time and energy is sunk into this device and the culture that is promoted.

If I were to start preaching to people, in a way that took their attention off of popular media, I would have every Hollywood studio, and every enterprise that is symbiotic with those studios,  on the defense and attack.  Their wrath would be fast, furious, and focused.  Without the Supernatural power of the Holy Spirit, I would not stand a chance.

Yet Paul does it in a way that focuses on Christ and the worship of him.  This is fascinating.

Prayer:

Wow – God.  Give me insight.

gw








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